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Kalachakra Mandala

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Jan. 17th, 2006 | 10:29 am


Kalachakra_mandala, originally uploaded by doctor_ian.

Here is a description from an online Indian newspaper about the teaching by the Dalai Lama that I have been attending in India for the past week:

Amid solemn ritual and dance performed by the monks of Namgyal monastery in traditional attires, the Tibetan spiritual leader, the Dalai Lama, in the early hours of Wednesday, invoked 722 deities, including the principal deity of Kalachakra, and invited them to enter and stay in the mandala, a symbolic sand figure of purified universe and its beings.

With this, began the crucial ritual phase of the international Kalachakra-2006 empowerment congregation.

Later in the day, thousands of trumpet-blowing Buddhist monks, Tibetans and foreigners took out Gyava Chamba icon (Kalachakra), the impending Bodhisatva avatara of the Buddha, in a procession in the town. The procession went round the world famous Amaravati Buddhist Mahachaitya.

The Dalai Lama, addressing the gathering, again appealed to the state government to develop Amaravati as an international Buddhist learning centre with emphasis on Nagarjuna's teachings.

The shrine has a vast potential to become a world tourist attraction, giving a boost to the local economy, he said and added that the state should at least set up a Buddhist academic institution here as a beginning.

The Kalachakra empowerment (perfect wisdom) is given on the basis of the sand mandala in which the principal deity, Kalachakra, now begins to reside till the end of the festival on January 16.

The coloured sand, made from crushed precious stones, is considered the most efficacious material for creating the �mandalas� in exquisite detail. Since each grain of sand is charged with the blessings of the ritual process, the sand mandala embodies a vast store of spiritual energy.

The 722 deities symbolise various manifestations of consciousness and reality, all part of the ultimate wisdom of Kalachakra. The Kalachakra deity resides in the centre of the mandala. His palace consists of four mandalas, one within another: the body, the speech, that of mind, and at the very centre, wisdom and great bliss.

The palace is also divided into four quadrants each with walls, gates, and a centre. The colours are specific representations of the elements and mental types. Black, in the east, reflects the wind. The reddish south is fire, yellowish west is earth, and the whitish north represents water.

The square palace of the 722 deities is based upon elemental mandalas, depicted by concentric circles, which represent the earth, water, fire, wind, space, and consciousness extending beyond the wall of the palace. The outer circles, a representation of the cosmos, are a source of Tibetan astrology. The ten wrathful deities, who reside in one of the outer circles of the mandala, protect it.

A look at the mandala can generate peace among devotees, said the Dalai Lama. �The Kalachakra deities create a favourable atmosphere, reducing tension and violence in the world, he added.

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Comments {5}

BearRingSD

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from: [info]bearringsd
date: Jan. 17th, 2006 08:06 pm (UTC)
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I wonder if the effect of a mandala is that of a sensory overload and thus a 'shutdown' of our minds? All those things, with their symbols and correspondences...pondering it all can have the meditative effect of a mantra, methinks.

Anyways...thank you for sharing this, bud.

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Brent

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from: [info]grassvalleybear
date: Jan. 18th, 2006 02:37 am (UTC)
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Perhaps...the meditation has you actually become the deity that resides in the mandala in order to be able to transcend the western concept of time and be able to reach out and help all beings in all dimensions.....trippy concept!

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BearRingSD

...wait did you say...

from: [info]bearringsd
date: Jan. 18th, 2006 02:49 am (UTC)
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...the meditation has you actually BECOME the deity? And that is a concept in the tibetan cosmology? AMAZING! You see, the idea that a person can BECOME the deity they worship in order to perform tasks in this or any other plane is central to some Afro-caribbean forms of worship (santeria and voodoo) where you the deity 'rides' the worshipper.

This act of transference is common in other belief systems as well, if you think of the warriors that would eat the heart of liver of a lion in order to gain their courage and strenght or the christian reveler that starts to 'speak in tongues'.

From a sociological stanpoint, I just think it's amazing how some key concepts repeat themselves in mankinds attempts to understand their relationship with something they perceive to be greater than themselves.

Awesome. Thank you for sharing. :-)

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Fish

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from: [info]whiskerfish
date: Jan. 17th, 2006 08:09 pm (UTC)
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So beautiful!
You should order a thousand of them and offer them as an exclusive at Nordstrom.

Actually I love this Mandala. I stopped in to see one being created in Napa a while back and i was awed by the beauty and the solemn nature of the monks.

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Beast

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from: [info]beastbriskett
date: Jan. 18th, 2006 09:11 am (UTC)
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It's beautiful. I really appreciate you sharing this with with us here!

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